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The Bear Cooking Drama Analysis: A Silly Period Mystery Resembles Law & Order: Special Ursine Unit

A heated debate lately spread widely across online platforms, after a user posed a query to women: would you rather be lost in the woods with a man or a bear? Similar to the best hypothetical scenarios, it exposed vastly opposing perspectives and experiences, highlighted chasms between the sexes, and could easily cause an existential crisis if you thought about it for too long. There was also the almost inevitable coda where men of a certain stripe came online to tell females how foolish they had been for choosing the bear and went on to describe the punishments they deserved for it. This at minimum allowed the women who had been hesitating over their choice to decide with a new confidence.

Portraying the Scenario

To Cook a Bear effectively brings to life this clever little setup. The six-part drama is adapted from Scandinavian writer the novelist’s 2018 book with the identical title (translated in 2020 for English readers). It traces the tribulations of a pastor (the lead actor) and his family when they arrive to begin a fresh religious post within Kengis, a remote village in Sweden’s north, during the mid-19th century. In a place lacking many joys, not one of the inhabitants particularly warm to his strict approach to alcohol and dancing, but it is his protection of the poor – especially the native Sami population, from which comes the preacher’s adopted son the youth Jussi (the young actor) – and his belief in societal fairness and equal rights that places him in direct opposition with the Kengis powers that be.

The Opposing Forces

Quickly in cahoots opposing him are the sheriff Brahe (the performer), the fearsome mill owner Madam Sjödahl (the actress), seen initially firing a recently mangled worker with a month’s pay as he remains babbling upon seeing of his pulped hand, and all others who benefit from a community who can be bought for a few bottles of liquor provided by the creepy store owner the merchant Lindmark (the actor). Although, to be fair, Lindmark’s creepiness pales when itinerant painter Beronius appears on the scene (the performer, providing an acting turn of exceptional unsettling intensity). While they remain – like the pastor himself – only a little more than caricatures, they still serve as effective ones.

Plot Progression

With the seeds of conflict planted, the moment arrives to proceed to narrative business. The maid from the doctor’s house, Hilda (the actress), duly goes missing in the forest. Signs of her flight and animal scratches upon a trunk get discovered yet she remains nowhere to be seen. Rumours and fears of a man/maid-eating beast roaming the woodland spread, yet the clergyman holds a different view that he and Jussi embark to verify.

A Strange Creation

This Bear Drama is a slightly odd beast. It conjures a fine sense of the desolation that lets distrust and prejudice and grim legends flourish from the native legend that bears can be controlled or inhabited by the souls of humans. It avoids romanticise the tough existence led by the villagers, where violence, whether that of the wild or mankind, lurks constantly at the periphery, poised to explode. But the characters seldom evolve beyond symbols – or maybe, while the conflicts amid fairness and revenge, rationality and religion, good and evil intensify, representative characters within a moral tale – which stops the whole thing truly coming to life.

Stylistic Shifts

And then, there are the many tonally jarring moments in which the pastor’s ability to discover clues and discern Hilda’s fate becomes nearly laughable. He stands looking at broken milk pots and clumps of hair within storage sheds like a combined Hercule Poirot and Sherlock Holmes – alongside Jussi a rather hapless assistant figure (none of whom were required to taste a blend of blood spatter and the boss’s spit to agree that, yes, it was clearly coagulated blood on the site), prior to declaring his latest deduction and pulling a corpse out of a swamp.

Opposing Goals

The local leaders are determined proving that the maid met her end by an animal, perhaps to preserve the peace, perhaps to protect a fellow elite. The pastor is intent on establishing otherwise, and the evidence so rapidly stacks up in his favour that once more the show’s credibility and audience tolerance get strained. In its finest moments, To Cook a Bear evokes memories of the adaptation some years back of the author’s the serpent tale, with its evocation of the competing allures and fears offered by rational thought and religion. In its low points, it resembles a bear-themed police procedural. Still, it does seem to provide the response to that debated question: “Females, choose the animal.”

  • To Cook a Bear is on Disney+ now.

By

William Cole

Digital strategist and content curator with a passion for emerging tech and mindful living.

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